Showing posts with label Law. Show all posts
Showing posts with label Law. Show all posts

Tuesday, December 17, 2013

Dialoguing with a Sinner's Prayer/Numbers Proponent

People love to boast. In America, people love to boast numbers. They love to boast sports scores, money earned, things owned, Facebook Friends, anything, if it can be counted, someone in America is boasting about their perceived numerical superiority. Sadly, this urge has poisoned Christianity as well. Pastors love to brag about their church attendances. The Hyles Anderson crowd brags that they have the world’s largest Sunday school. Others love to brag about how many were baptized on any given day, or period of time. Still others proclaim how many they had saved as a result of their work. But, this last point is starkly different than the other things mentioned in this introduction. Scores, money, attendances, baptisms, etcetera can be physically quantified and qualified for whatever they’re worth, but how does one quantify and qualify Salvation? I have had many conversations with some of America’s “leading” pastors and professed “soulwinners.” (I, at one time, even claimed to be among their ranks). The conversations, though many, generally unfolded like this:

BSW (Bragging Soul-winner): Today was an amazing day! I led 12 people to Christ. Ain’t God Good!

CC (Curious Christian): Awesome! So, how do you know they are saved?

BSW: I shared with them the Roman’s Road, and then they bowed their heads, and asked Jesus to come into their hearts.

CC: Nice, so, you spent a long time with each one then?

BSW: No, not really, only about 5-10 minutes. I had one that I spent about 30 minutes with, but that’s because she was talking so much about how she couldn’t be saved, because she was too wicked to be saved. Thank God that He is still in the soul saving business, and that salvation is the simple gift!

CC: Ok, let see if I understand you correctly. You shared the Roman’s Road. So, you began in Romans 1?

BSW: (Interrupts) No, why start in Romans 1? I started with Romans 3:23, “For all have sinned and come short of the glory of God.” Then I told each one, that we’re all sinners. Then I showed them the penalty of sin, Death in Romans 6:23. Then I explained that Death is separation from God for eternity in Hell. Then I preached to them Jesus. That He was God come in the flesh, died on the cross for our sins, and that He loves us, and doesn’t want us to go to Hell when we die. I showed them Romans 5:9-10 to prove that God loved us so much that he died for us. All we have to do is Confess with our mouths, and believe in our hearts that Jesus is God, and died, was buried, and rose again for us, so that we don’t have to  go to Hell. We can, instead go to Heaven when we die.

CC: So, you did no real conviction of sin is what you’re telling me?

BSW: Sure I did. Didn’t you hear me say that I showed them Romans 3:23?

CC: Yes, you did show them that verse. But that verse is at the end of a chapter and a half of Paul’s pointing out sin. Didn’t you use the Ten Commandments?

BSW: No, why should I have?

CC: For starters, they're part of the whole Romans Road. They’re God’s standard used for judging between the sinful and righteous. Second, Jesus used them during His earthly ministry. Paul as mentioned used them in Romans 2-3, and recalled their affect upon his life in Romans 6-8. It’s not good enough to call someone a sinner. Most simply do not believe that his sin is bad enough to take his to Hell. People have to be convicted of sin. Their own, willful, wicked sin. They also have to realize how serious that sin is.

BSW: Ok, but that doesn’t change the fact that all 12 people bowed their heads and asked Jesus into their hearts. They made a profession.

CC: How do you know they're saved though?

BSW: I don’t know. We can’t see people’s hearts, only God can do that. But they confessed with their mouths that Jesus died for them. So, they're saved.

CC: Where in the Bible was the sinner’s prayer ever used?

BSW: Romans 10:9-13.

CC: Romans 10 has nothing to do with how to be saved, it has everything to do with who can be saved, namely, "Whosoever... Jew or Greek." Why didn't Christ use your method? Why not use it when the Rich Young Ruler in Matthew 19 approached him. He was already professing Christ as Good Master, like you did earlier by claiming “God is good.” What did Christ do? Did he lead him in a sinner’s prayer? 

BSW: No, but that’s because Christ could see his heart. We can’t see people's hearts.

CC: Christ proved to the ruler that he was in sin. Christ asked him a few of the Ten Commandments, which revealed pride and idolatry. Though Christ could see the heart, he showed us the way to uncover sin in man's heart/life by using this real life encounter. The ruler, though believing and even professing, left Christ lost in spite of his believing. How would you have responded, if someone like that approached you, and said the same things? Would you have lead him in the sinner's prayer?

BSW: I’m not Christ. I can’t see people’s hearts.

CC: But, we have the mind of Christ according to I Corinthians 2:15-16, and we have His example. Matthew 19 is recorded for our edification and instruction. You can know these things. One most certainly can discern between lost and saved, but not by using the sinner’s prayer. Christ gave us parables, such as the sheep and the goats, the wheat and the tares, that illustrate that the workers could see the difference between lost and saved. He also used the seed analogy to illustrate salvation. Seeds, as you know are planted, and they take time to grow. In that analogy, I’m afraid that the type of convert you’re claiming is the stony ground hearer. He immediately hears the good parts with excitement, and makes a quick decision, but becomes offended when he hears the truth about his sin over time. To use another Biblical analogy, those men loved darkness rather than light, because their deeds were evil. 

BSW: So, what you’re saying is that you don’t think I had 12 saved today, and that all of the great men of the faith have been witnessing incorrectly? It sounds like you’re teaching a new doctrine.

CC: You’re now appealing to human tradition as your authority. That’s dangerous. What’s equally as dangerous is that you never once mentioned repentance in your encounters.

BSW: I believe in repentance!

CC: Then why did you not reveal the specific sins in each encounter today?

BSW: I did, they need to repent of the only sin that will take man to Hell, unbelief.

CC: Granted, unbelief is a sin that will damn one to Hell, but it’s not the only one. Romans 1 lists many more sins than just unbelief. Further, many believe, but are still lost in sin. Jesus illustrated that in John 8, and specifically told the Jews that believed on Him that the truth would set them free from sin. Those believing Jews did not like that statement, and attempted to kill Christ. Christ then proclaimed that those very same believing Jews were of their father the Devil. Therefore, lost, one heartbeat from Hell! Don’t forget, also, that the Devils fear and tremble according to James 2. Belief, though necessary, is only one side of the coin. Repentance from sin is the other. True belief will trigger true repentance from sin. Though that can be, and is, immediate salvation, the results from a human perspective can only be seen over time. Much like you can plant a seed, call that seed an apple tree, but you don’t truly know if the tree that grows from that seed is an apple tree until you see the fruit.

BSW: But the church saw 3,000 saved on the day of Pentecost in Acts 2!

CC: Certainly, but it was the Holy Spirit that proclaimed those numbers, not man. Those 3,000 were also commanded to repent, and in fact did repent after sin was clearly revealed to them by Peter's message. Nowhere else does any man boast of such numbers. In fact, as an example, Paul was very cautious about even baptizing (that is, only those who were professing salvation) many people in I Corinthians. We should adopt the same approach, and be cautious when witnessing. He instead stated that he was called to preach the Gospel. We’re all called to do the very same thing. The proclaiming of someone’s salvation, however, was not given to us. We do a disservice by inoculating people against the real truth, that Christ died to free us from sin, when we witness improperly.

BSW: You think all of the reported numbers are unsaved.

CC: Using such methods, being unbiblical at their heart, cannot lead someone to Christ. In fact, praying a sinner's prayer does not allow for true repentance. The person praying is now implicitly relying upon the fact that he prayed a prayer to get into Heaven. He, therefore, and often does, continue living in his life of sin, never turning from sin ever. Why should he? You never warned him about it. For instance, how many of those thousands evidenced a changed life, one that sees those large numbers hungering and thirsting after the things of God. How many of those numbers want to fellowship with the believers? How many of those numbers want to preach to the Lost the same way that Christ did?

BSW: But they are baby Christians. They can’t all want that at first. They must be discipled. There must be follow up.

CC: Yes and no. Yes, they’re baby Christians. Yes, they need to be discipled. No, they are in fact all called to go and preach the Gospel. That’s commanded to everyone. Christ had no problem sending His new children immediately back into the harvest. Paul had no problem doing the same thing. Philip had no problem doing it either. No, there needs to be no follow up with soundly saved people. If they’re soundly saved, they will crave the things and people of God in such a way that they will continuously be seeking those things. Why should anyone have to compel a saved person to want to know more about God, to want to spend time with others who want to know more about God, to tell the lost and dying about the Love of Christ? That love and desire can’t be hidden. Jeremiah’s comments about this issue in Jeremiah 20 reveal the very need that a truly saved person has to share the Gospel. Paul expounds upon that victorious freedom and power in Romans 8. The Bible further reveals nothing about this “follow up” as you call it. Instead, it talks about those going out from us, but not being of us.

BSW: What you’re talking about is saying that very few can be saved.

CC: Yes! Christ stated as much too! Matthew 7. Which about sums up everything we’ve discussed. You’re trying to claim numbers by using an unbiblical method, the sinner’s prayer. In turn you’re creating false converts, who do not want to know Christ, serve Christ, fellowship with believers, or repent from sin. This passage should, therefore, frighten you! You need to repent from this wicked practice, as it’s not helping anyone, it’s sending many to Hell, “in the name of Christ.”  

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.


If one professing to be a follower of Christ does not repent of this practice, then he should beware of Christ’s woe upon his life in Matthew 23:15 - Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves. I appreciate your zeal, but please, practice your zeal with humility and sound doctrine!

*Nota Bene! I realize that this dialogue is filled with red herrings, especially from the BSW position, but that, generally speaking, is exactly how these conversations unfold. Once the BSW position is questioned, and the BSW's objections are answered, he can only steer away from the main point at hand. He thinks he has answers, but none of them are tenable, which is why I purposely take on his red herring objections. Typically, though not in this dialogue, these conversations do not remain calm. Most of the interactions that I have had like this end with the BSW screaming, creating straw men, and/or yelling ad hominem attacks at me. In other words, they simply, and profoundly, have no viable, scriptural response, and thus reveal wickedness.

Thursday, April 11, 2013

Why Go To Church - Part 8a


I go to church, because I’m afraid not to.

The first response a Bible-believing, Christ-following person should have to such a statement must come from scripture - For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. – II Timothy 1:7. Fear is not a tactic of a Bible-believing Christian. It is a tactic of a cult. Consider a few other verses in order to answer the proposed statement above.

Genesis 15:1 - After these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.

God is commanding Abram not to fear, while Abram follows Him. After this pronouncement, Abram talks with God, and God restates His promises to Abram as outlined in Genesis 12:1-3. He should have nothing to fear in following God, because God promised to be Abram’s shield and exceeding great reward. This promise extends to the Christian as well in that we should not fear our reward, but put our trust in Him. (cf. Proverbs 18:10).

For time and space I will skip a few more passages in Genesis and come to Genesis 50:19 – And Joseph said unto them, Fear not: for am I in the place of God? This verse does not state that Joseph is in church. It states that he was in God’s will. In that place no one has anything to fear.

Drawing from previously skipped verses in Genesis, one must consider the many passages in Exodus that reference fearing God. Upon doing so, don’t hesitate to cross reference the many statements concerning fear in Proverbs, such as Proverbs 1:7 – The fear of the Lord is the BEGINNING of knowledge. (emphasis mine). The fear is only the beginning, but more on that later. The Hebrew women and Moses, who feared God, did what they were told to do, because they feared God. They did not know what would happen, nor did they understand what God was doing. In other words, they did not have the entire picture. They only knew that God commanded them, and they listened. Their continued obedience revealed more of Who God is, and upon knowing God more fully, they passed from fear into a deeper relationship. Notice Moses’ progression from the burning bush until his death in Nebo. Yes, Moses had a fear, a proper fear, of God, but after his initial fear, he matured into a vastly deeper relationship with Him. Also notice what God promised to send upon the Egyptians, who would not submit under God’s authority. Fear, most certainly not the same fear mentioned in context of Moses or the Hebrew wives, was part of the promised curse in Exodus 15:16 (cf. Exodus 23:27).

One final note to meditate upon comes from Exodus 20:20 – And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not. This is an interesting verse for a few reasons: The Hebrews are commanded not to fear, This is after the listing of the Ten Commandments, and God’s fear is mentioned.

First and Second, the only thing that man has to fear is breaking God’s Law (cf. Romans 1-3). Upon breaking that Law man should be afraid of Death and Hell, because that is what God has promised for them who do transgress that Law (Romans 2-3, Romans 7, James 2:10, I John 3:4, Revelation 20). In this context the Old Testament saints had much to fear, because of the Law. This is the beginning of knowledge, however. Man has to first understand how Holy God is, and upon realizing His holiness, man must then of necessity realize how unholy he actually is. (cf. Romans 2:4b – it is understanding God’s goodness that leads a man to repentance). This Law, rightly, then is the “schoolmaster”, which brings man to that repentance. It’s only the beginning. God wants us to progress past that level. He did not want the Hebrews to remain at the fear level mentioned in Exodus, hence the command to “fear not.” This truth is the same today as it was then. Any institution using fear as a means to control a person’s actions is misusing God’s fear for their own gain, and fits all definitions of a cult.

Finally from Exodus 20:20 – What is God’s fear? He is mentioned as fearing in this portion, and as previously noted, sends his fear against the nations, such as Egypt in Exodus 15. I must state openly that I do not know, but what seems to be the case is that God has a fear of sin. Not in that it will overtake Him, but that He must punish it in a terrible way. This further seems to fit context with II Peter 3:9 - …God is not willing that any should perish, but that all should come to repentance. God does not take pleasure in punishing the wicked (Ezekiel 18:32, 33:11). His punishment is severe, powerful, final, and just, but He does not take pleasure in sending any man to Hell. Perhaps this is what He fears in Exodus. For further weight to this viewpoint, consider Christ’s prayer to the Father in the Garden of Gethsemane. There was a level of intense passionate emotion in that prayer. Not that Christ feared death, but that Christ’s Divine relationship with the Father would be separated by taking upon Himself man’s sin. (I would love to hear your comments on this idea!)

Throughout the remaining “Five Books of Moses”, as they’re commonly called, fear is mentioned many more times. Leviticus deals with fearing God when His Law is broken, which I have already briefly illustrated. Numbers and Deuteronomy both deal with not fearing man, but fearing God. But how does the fear mentioned in these books mesh with the rest of the Bible? I hope to define this in the coming posts. It is a weighty topic, but a necessary one to understand in order to answer the statement “I go to church, because I’m afraid not to” properly. (Please, do bear with me in this topic, Fear is mentioned 501 times in the Bible, and I am certain to miss a few key verses or points here and there. If so, please, feel free to comment). 

Tuesday, August 7, 2012

Tithing - II Chronicles


The first five books of the Bible contain what is called the Hebrew Law, or simply, the Law. God clearly laid out how He wanted Israel to be run from minor to major issues. No stone was left unturned once Deuteronomy was finished, and certainly, nothing needed to be added. Not one of the Laws was altered until Christ came to fulfill the Law and was crucified, buried, risen, and ascended. At that, only the Sabbath, the fourth commandment, was unmentioned throughout the New Testament. I say all of this to illustrate, that nothing changed regarding the tithe, either in practice, or in substance. The rest of the Old Testament further adds to this truth. Let’s begin with Hezekiah’s time in II Chronicles 31, as this is the next mention of tithing in the Bible after Deuteronomy.

II Chronicles 31:1-12

31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw
down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

31:2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.

31:3 He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.

31:4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.

31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.

31:6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.

31:7 In the third month they began to lay the foundation of
the heaps, and finished them in the seventh month.

31:8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.

31:9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.

31:10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.

31:11 Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them, 

31:12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.

The beginning of II Chronicles reveals a problem, idolatry. The southern Kingdom of Judah had backslidden into perversion, but repented wholesale. The entire nation of Israel, the wicked northern Kingdom, invaded the cities of Judah! They broke all of the idols as well as places of idolatry. Israel then returned and did the same throughout its own idolatrous centers.

Hezekiah then institutes the Law; that is the Old Testament Mosaic Law found in the first five books of the Bible. He instructs the Levites to do what God commanded years previous. This was an immediate decree, which was realized rapidly. In spite of gross
idolatry, God had not forsaken his people Israel. They did not deserve blessing; they deserved severe punishment. The Jews arrived at the appointed places with an overabundance of food for sacrificial offerings as well as tithes in verses 31:5 ff. For four solid months food was distributed and kept in heaps.

Hezekiah was dumbfounded by all of the proceedings. He first praises the Lord for His provision – again, tithing came after the blessing, not before. Tithing was the blessing, because those who tithed were blessed by increase already. This chapter bears that truth out once again. Hezekiah, however, was confused as to how to store the tithe. The priests respond that they’ve had more than enough to eat, and still  have an abundance. Notice again that the tithe is food. Forgive me as I continuously belabor this point. In my experience I have noticed that old habits die hard, and religious old habits are the most stubborn.

The priests were then commanded to build chambers onto the temple. This was a deviation from the Mosaic Law, and it did cause problems for the Jews especially in Nehemiah’s time. God appointed separate storehouses, not the temple to store food. 

This passage demonstrates a few interesting points.

1. The Jews were not walking with God as seen in the beginning of the chapter.

2. Though they were not walking with God, He still blessed them with abundance.

3. When the Jews repented of their idolatry and returned to following Him, God blessed even more


4. Nowhere was money mentioned. The tithe is still food some approximately 600 years later.

5. An addition to the Law was made, which became an issue when Nehemiah and the Jews returned to Israel after the Babylonian Captivity.